Ignoring all this argument about its effectiveness in modern politics,
Confucianism provides a comprehensive value system that is the cornerstone of
human interaction. Confucian ideals include filial piety, loyalty (to the
monarch), gratitude, honesty, bravery, and a multitude of others that need not
be named; they should be known by heart to all if not most Asians, in fact, to
all the world. Therefore, I tfeel that Confucianism is a good thing.
Confucianism has been the target of criticism in recent
years, most prominently in the Mao era, and even then ever since Confucianism
made its debut two thousand years ago it has been criticized by its rival
schools of thought. During the Late Qing Dynasty, revolutionary writer Lu Xun “criticized
Confucianism heavily for shaping Chinese people into the condition they had
reached by the late Qing Dynasty”. In Korea, “[m]any Koreans believe
Confucianism has not contributed to the modernization of Korea”. Writer Kim-kyong-li
“said that (Confucian) filial relationships are one-side and blind. He writes
that if these circumstances continue, social problems will continue to be
caused by society and the government forcing Confucian filial obligations onto
families.”
There are certainly flaws in Confucian ideology, as there
will be in any school of thought or any method of governance, but in the modern
world, some of these criticisms do not apply, or are simply stupid. Take for
example the Korean writer’s statements. “Forcing Confucian obligations onto
families”? This is nonsense. Is he trying to say that filial piety is not
necessary? Imagine a world without filial piety, or a world where unfilial
actions are tolerated. Adult offspring would simply lord it over their ailing,
fragile, aged parents. If everyone did that, think how cold and emotionless
human society would be! Only the most heartless can watch as their greatest
benefactors – those who fed them, clothed them, taught them, accompanied them,
loved them – suffer under their foot. Is it humane to let others suffer so? Is
it tolerable? If humans can condemn the most tyrannical, draconian emperors,
how would they ever tolerate an unfilial child? There is not a single religion
in the world that teaches humans to disregard their parents or to not show
filial piety. Laws have been enacted to preserve filial piety. Are we to lower
ourselves to the level of animals to achieve progress, Mr Kim? In fact how
would there be progress if the young do not bother to learn from the old?
Experience and insight are great teachers, but if we decide to shy from them
and dismiss them, who loses out? Experience and insight or us?
Confucianism promotes harmony in society, and harmony is
the way forward. It is after harmony that progress can follow. After every
revolution, a country flourishes. After every war, the countries grow again.
Such is the cycle of countries. But during the revolution is there any progress
at all? During the Eight Armies’ Invasion of China, did the Middle Kingdom’s
economy grow or shrink? Did new inventions appear even once? No! There can be
no progress in a disharmonious society. Even in China’s imperial history, there
has always been great stability and wealth following every successful
revolution against a corrupt regime, simply because there has been harmony. For
that matter, even the value of respecting the monarch is fair – if you do not
respect the “monarch” you voted for, why vote him in? And if it was a close
fight as in the case of Mr. Tony Tan Keng Yam and Mr. Tan Cheng Bock, I think
it would be safe to trust the other half of the population in their decision;
they can’t be that stupid. Confucius told us that “a father should act like a
father, a son should act like a son”. While this does promote hierarchy as some
will choose to see it, it really is meant to promote harmony and stability in a
society.
To be picky, Confucianism plays a huge part in my life.
As discussed, its value system is very comprehensive, and it covers most of all
the values that I try to show in my daily life – filial piety, courage,
loyalty, and so on. All schools of values and morals, not just Confucianism,
teach us the same things, which we then apply (or not) to our everyday lives.
And as we exercise these values every day, we are, in effect, applying
Confucianism everywhere. Listening in class – respecting the teachers; calling
our parents upon return home – filial piety; helping a person up – care for
others; exercising restraint – not doing unto others what you would not others
do to you. In so many ways, we are already practising Confucianism. Hence, I
would say that it has largely impacted my life, the way I live, even if I don’t
purposely study it.
(798 words)
